Specialised Services

In Indian custom a child's name is often chosen with reference to the birth chart — most commonly the syllable linked to the Moon's nakshatra and pada. A consultation offers suggested syllables and names; the family always makes the final choice.

Tradition: Naming (namakarana) is one of the sixteen samskaras and is traditionally done a few days after birth. The nakshatra-syllable table used for it appears consistently in Indian panchangs.

What it involves: Birth date, time and place are used to compute the Moon's nakshatra and pada, which yields one or more traditional starting syllables. Names beginning with those syllables are then discussed together with the family's own preferences and the meaning of each name.

A proposed business name is examined using name numerology, and sometimes alongside the founder's birth chart. It is offered as one consideration among many, never as a substitute for legal availability and plain marketability.

Tradition: Name numerology as practised commercially in India rests on the Chaldean and Pythagorean letter-value systems, which are modern rather than classical Sanskrit sources. Astrologers may additionally look at the owner's chart, which is a separate tradition.

What it involves: Candidate names are spelled out, converted to numbers under each system separately, and discussed. Chaldean and Pythagorean results are always reported side by side and never mixed into a single figure.

Similar to business-name work, but applied to a product or identity name — weighing traditional letter values along with how the name sounds, reads and carries across Indian languages.

Tradition: The numerological part is modern letter-value practice, not classical shastra. The linguistic and cultural part is ordinary naming judgement and is presented as such.

What it involves: Shortlisted names are checked for pronunciation, unintended meanings in major Indian languages, and their Chaldean and Pythagorean values, each reported separately.

The practice of adding, dropping or altering a letter in one's name so that its numerological value changes. It is a personal choice with real administrative consequences, and is presented that way here.

Tradition: This belongs to modern numerological practice. Classical Indian texts prescribe naming at birth; they do not prescribe re-spelling a name later to obtain a different number.

What it involves: The existing spelling is valued under each system, alternatives are proposed, and the person decides whether to use a new spelling socially, professionally, or legally — three quite different levels of commitment.

A popular practice of reading the style of a person's signature — its legibility, slant, underline and flourishes. It is offered as reflective and cultural, with a plain note about the legal side of changing a signature.

Tradition: It belongs to the same modern popular repertoire as graphology rather than to classical Indian shastra, and it has not been validated by controlled research.

What it involves: The person's existing signature is looked at and the traditional meanings attached to its features are described. Suggestions are sometimes offered for a simpler or more consistent signature.

Graphology claims to infer personality from handwriting. We present it only as a popular practice of historical interest: graphology is not supported by scientific evidence as a way to assess personality.

Tradition: It is a European practice formalised in the nineteenth century and has no basis in Indian classical literature. It is included here only because readers ask about it.

What it involves: A sample of writing is examined for slant, pressure, spacing, margins and letter forms, and each feature is matched to a trait described in graphology manuals.

Samudrika Shastra is a genuine classical Indian tradition that describes marks and proportions of the body and face; classical compendia such as Varahamihira's Brihat Samhita devote chapters to such lakshanas. This site presents it as cultural heritage only, never as a way to assess a real person.

Tradition: It is a real strand of Sanskrit literature, closely connected with palmistry and with classical descriptions of auspicious marks. Its statements are traditional descriptions handed down in texts, not findings about people.

What it involves: Traditionally a reader describes features — forehead, brows, eyes, nose, chin — and recites the meanings the texts assign to them. On this site only that textual material is presented; no photograph or face of any real person is examined or assessed.

Guidance on the recitation of a traditional mantra — which one suits a person's own tradition, how it is pronounced, how it is counted, and what it means. It is a devotional and contemplative practice.

Tradition: Japa is well attested across Vedic and Puranic practice, and the Gayatri mantra of the Rigveda is among the most widely recited. Some mantra practice also has historical roots in tantric source-traditions.

What it involves: A mantra the person is comfortable with is discussed along with its meaning, pronunciation, a customary count such as one mala of 108, and a regular time to sit.

Yantras are geometric diagrams used in worship. Guidance covers which yantra belongs to which deity and tradition, what its geometry signifies, and how it is customarily kept in a home shrine.

Tradition: Yantras such as the Shri Yantra are long attested in Indian temple and household worship, and their forms are a documented part of devotional practice. Several yantra traditions have their historical origin in tantric source-literature.

What it involves: The meaning and tradition of a particular yantra is explained, along with the customary way it is installed in a shrine, kept clean and left undisturbed.

The study of geometric patterns that recur in worship and architecture — the mandala, the yantra, and the vastu-purusha-mandala grid used in temple planning. It is presented here as an educational subject.

Tradition: These forms are well documented in Indian temple architecture and in mandala and yantra practice, and comparable patterns appear in many cultures. 'Sacred geometry' as an umbrella term is modern, and is used here for convenience.

What it involves: Sessions are explanatory: how forms such as the mandala, the interlocking triangles of the Shri Yantra and the temple ground plan are constructed, and what each part is traditionally said to represent.

A traditional and reflective practice: the imagery of a dream is discussed against customary Indian meanings and against what the dreamer themselves associates with it. It is not psychological diagnosis of any kind.

Tradition: Dream omens (svapna) appear in classical Indian omen literature and in regional folk custom, and readings differ considerably from region to region.

What it involves: The dream is recounted, recurring images are noted, traditional readings are offered as possibilities, and the dreamer decides what, if anything, it means to them.

A chart is cast for the moment a sincere question is asked, rather than for a birth. It is traditionally read as reflecting the situation the question arises from.

Tradition: Prashna is a long-established branch of Indian astrology with its own classical literature, notably the Kerala work Prashna Marga. Comparable horary methods exist in other astrological traditions as well.

What it involves: The time and place at which the question was asked are recorded, a chart is drawn for that moment, and the rising sign, its lord and the Moon are examined by the classical rules for that kind of question.

Choosing a time for an event — a marriage, a housewarming, a first day of work — using the five limbs of the panchang together with the person's chart. Practical constraints are treated as equally real.

Tradition: Muhurta is a major classical branch of Indian astrology; Muhurta Chintamani of Rama Daivajna is among its standard texts, and panchang-based timing remains in everyday household use across India.

What it involves: For a chosen window of dates, the tithi, vara, nakshatra, yoga and karana are examined along with the person's chart, and a few workable times are proposed. Venue, family and travel are weighed alongside them.

Consumer-protection guidance on checking that a gemstone is what the seller says it is — through an independent laboratory report rather than assurance at the counter. This site does not sell, value or recommend stones.

Tradition: Indian classical literature does discuss the examination of gems — Varahamihira's Brihat Samhita includes chapters on them — and modern gemmology examines the same stones instrumentally in a laboratory.

What it involves: Guidance covers asking for an independent laboratory report stating identity, natural or synthetic origin and any treatment; matching the weight and measurements on the report to the actual stone; and buying on a written invoice with a stated return period.